City of Fira atop the Santorini caldera. Fira on the edge of the cauldera.

CHAPTER 9:  Santorini

By early afternoon I’ve been freezing for what seems an eternity. I’ve turned irritable again wondering why they’ve forced us to stay on the top deck in the cold where we can find no safe place from the wind. I finally take a seat in front of the open door that has warm air coming up the stairs from below. Still I shake.  

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Entering Santorini by ferry. The water smoothes some and passengers mill forward. A tip of the volcanic island drifts into view from where it has been hidden by the front of the ferry. I grab my camera and run to the bow. Entering Santorini by ferry.

A crowd has formed at the rail. I hear shouts, laughter. The click of camera shutters is like popcorn popping.The sea has calmed considerably and even the breeze feels warm. 

Approaching Santorini by ferry.

My first impression is that Santorini is smaller than I expected, the group of five islands closer together, but the cliffs are much higher. This is a small group of vertical islands. It’s as if we've entered a towering stage set for a Sophoclean tragedy. 

Approaching Santorini by ferry.

The large quarter-moon-shaped island of Thera to our left forms the largest part of the caldera protruding above the surface of the sea. Its dark cliff faces us with white stucco buildings crowded in at the water’s edge. The brilliant white of cities crests the top of the cliff like frosting on cake. To the right of the ferry is Therasia, a smaller part of the caldera. Directly in front of the boat, growing larger as we enter the caldera, is the black volcanic island of Nea Kameni in the very center of the volcano.  

City of Oia on the northern part of the cauldera.

Santorini owes its existence to plate techtonics. The grinding of the African and Aegean plates has produced the volcanic island.[1] The cliffs of the caldera are striped with layers of lava: black, tan, rust, white, purple, deposited during the volcano’s eruptions. 

Approaching Santorini by ferry.

The top layer, which in places is forty meters thick, came from the eruption in 1628 BC that blew the large island into these remaining fragments.

Approaching Santorini by ferry.

The name “Santorini” is a corruption of St. Irene and was given to the group of five islands after the 4th Crusade in 1400 AD. The island has had several names, the most ancient going back to a time before the eruption when it was called Strongyle, Round One. 

City of Fira atop the Santorini caldera.

It was one large island then and was inhabited, as evidenced by the ruins of one of its towns, Akrotiri, which is being unearthed by archeologists on the southern extremity. Following the eruption, most of the island sank into the sea. Then, only Thera, Therasia and Aspronisi protruded above the water’s surface. The civilization that lived here was destroyed and only many centuries later did the island once again become inhabited. 

Following the explosion of the volcano and the fragmentation of the island, it was called Kalliste, the Fairest One.[2]  Many eruptions have occurred since, all smaller, but one in 197 BC resulted in Palaea Kameni (Old Burned) rising up out of the sea followed by Mikra Kameni (Small Burned) in 1570 and Nea Kameni (New Burned) in 1707-11 AD. Nea Kameni and Mikra Kameini merged in 1925-26 to form one island.[3] In the center of Nea Kameni, the temperature is 180 degrees Fahrenheit.  City of Fira on the island of Santorini.

The name Thera, which applies to the largest of the five islands forming Santorini, comes from an ancient Greek king, Theras, who came to rule the island around 900 BC. Theras was a direct descendent of Oedipus.  

Skaros at the edge of the sea.

On the mainland, I encountered the legend of Kadmos. He wandered from his home in Phoenicia looking for his sister, Europa, whom Zeus had abducted. He searched in vain, for Zeus had taken her to Crete, and Kadmos never found her. But in his wanderings, Kadmos spent a short time on Kalliste, founded a colony and left it in charge of a man named Membliarus. Kadmos continued to wander Greece and founded Thebes. The direct line of descent from Kadmos included Laios, Oedipus, Poyneices, Thersander and three generations later, Theras. 

Theras lived in Sparta and was acting as regent for his two young nephews. When they were old enough to assume the throne, he left because his short time ruling Sparta had instilled in him a taste for power. He thought of Kalliste and since he was a direct descendent of Kadmos, founder of the colony there, decided to go to the island and see if they would let him rule. He set sail from the  Peloponesse in three thirty-oared galleys.[4] The people of Kalliste were pleased to be ruled by a direct descendent of Kadmos. After becoming king, Theras named the island for himself. But the hereditary curse on the family of Laios and Oedipus had followed him.


We dock at the small white village at the base of the towering cliff. It’s a little like being in New York City for the first time, everyone’s neck craned to see the top of the cliff. A Greek man, dressed in a short-sleeve shirt and slacks, who hasn’t shaved in three days and smells bad, picks me up at the dock along with a young Australian man and a woman from Albuquerque, New Mexico. He's promised all of us rooms in the center of town. His van slowly climbs the switchbacks up the 250 meter cliff. After entering Fira, the largest town on the island, he continues along the lip of the caldera. Contrary to his word, his pension is a kilometer north of Fira in a new housing development.  Switchback up the side of the cauldera from the dock to Fira.

The place is sparkling new, and the price is most reasonable, three nights for 8000 dr ($33.33). "See," he says, "center of town." I look at him and shake my head.

Fira on the edge of the cauldera. Late in the afternoon, I walk to a restaurant just off the cliff which overlooks the volcano. As the waiter takes me to my seat, I feel a growing uneasiness as I reach the cliff.  Fira built on the top of the caldera of Santorini.

The drop from the patio is dizzying, and I back away a little but take the table, right at the edge with the sea, islands spread out far below. I still feel the freight. The sun peeks  through the only cloud in the sky and glistens in a broad stripe across the Aegean toward me. 

Sunset over the caldera of Santorini. Only the large island in the middle of the caldera and a tiny islet on the other side interrupt the glare of water-rippled sunlight. The thin haze blends  sky into sea, a sunset without an horizon.  Sunset over the caldera of Santorini.

When the waitress comes, I order an American coffee (instant Nescafe turns out) and a piece of layered chocolate cake to match the brown earth on the rim of this volcano. The scene here is absolutely surrealistic, a dream landscape, not of this world. My dreams always have magnificent settings.

I’ve had curious, marvelous dreams concerning both my paternal grandparents. The night before my grandmother died, she came to me in a dream. We walked in the backyard of their home where I had played in the dirt as a kid. She and I talked of our short time together here on Earth and she said good-bye. I didn’t know she was close to death since she lived in California and I in Colorado, but I got the news the next day by phone. A few months ago, seventeen years after my grandfather died, he appeared to me in a dream. I'd just been laid off and was struggling with rejection and loss of identity. He unzipped the cocoon of death he inhabited and appeared to me in person. That old farmer was dressed in a new suit and tie, had a fresh haircut. In spite of his worldly shortcomings, he was doing well in the Afterlife. He'd come to tell me not to worry. Before I gave him the boot back to the Underworld, I asked him to hug me. I wasn’t going to pass up that one last chance. It’s as if I’m practicing a form of dream therapy like that practiced at Epidaurus.

To my left, the brilliant white and blue buildings of Fira glow within the deep chocolate-brown earth, which plunges to the edge of the dark-blue sea. This quarter-moon shaped island extends both arms, bring the rest of the islands, the rest of the caldera, within its reach. I feel like the man in the moon. A strange bird high above the white buildings flutters in stasis, then dives the bay making stark piercing shrieks. The cold wind blows the pages of my journal. If I had the skill of Teiresias, I could certainly read something of portent in that bird's flight. After ordering a second coffee, I slip on my black sweater. 

Sunset over the Santorini island nea Kameni.

The sun descends in pastel yellows and pinks toward a dark bank of clouds. Gradually it disappears and only a glow of pastel pink reflects from wisps above the silhouette of a thin cloud bank. 

Sunset over the Santorini island nea Kameni.

The islands present dark sculptured faces to the sky and the cliff’s features fade. The brilliant white of buildings turns dull gray. Evening comes to Santorini.

On the way back to my room, I spot a motorcycle rental shop. Tomorrow morning I’ll make another try at renting a motorbike. I’m prepared to lie about my previous experience. 

Cave dwellings on Santorini. As I climb the steps to my room, I hear a horse whinny and look over a short stone wall to the west. I see a tall cliff made of black volcanic rock. Recessed in the cliff are six caves, three of them occupied.  Horse in a cave in northern Fira.

The left one has a fenced garden in front with tomatoes, carrots and potatoes. The middle cave has a wood door frame over the opening but no door. The third is occupied by a pale white horse who tosses his head and whinnies as I watch. A lone fig tree stands in the field in the front of the caves. I have followed the trail of Oedipus’ family here to its end where Theras ruled, and I sleep before the mouth of a cave, the cave of a pale horse.

In the southern tip of this island, archeologists are hard at work uncovering the ruins of an ancient city, Akrotiri, which was buried in volcanic ash by the explosion in 1628 BC. The city is remarkably well preserved, but no bodies have been found, so the speculation is that the people knew the volcano was about to erupt and escaped before the city was decimated. The explosion was large enough to create a 250 meter tsunami which caused massive damage on Crete and the northern coast of Africa. Thirteen eruptions have occurred since 198 BC plus an earthquake in 1956 which flattened most of the towns on the island. Tomorrow I'll visit Akrotiri. Perhaps I will get away unscathed during my short visit.

The nature of this island before the explosion is the subject of much speculation. Many people, both lay and professional, have thought that Strongyle may have been the lost isle of Atlantis. The writings of Plato, the two dialogues, Timaeus and Critias, are the only source of the Atlantis myth. Critias tells of the legend as he received it as a child from the writings of Solon who heard it from an old Egyptian priest. During the gods’ distribution of the Earth, Poseidon was given a large island. He had children by a mortal woman named Cleito who lived there, five sets of twins, and distributed the island among them. The oldest, Atlas, he made king. The people were known as the Atlantic and the island was called Atlantis. Critias describes it:

It has mineral resources from which were mined both solid materials and metals ... There was a plentiful supply of timber for structural purposes, and every kind of animal domesticated and wild, among them numerous elephants. For there was plenty of grazing for this largest and most voracious of beasts, as well as for all creatures whose habitat is marsh, swamp and river, mountain or plain. Besides all this, the earth bore freely all the aromatic substances it bears today, roots, herbs, bushes and gums exuded by flowers or fruit. There were cultivated crops, cereals which provide our staple diet, and pulse (to use its generic name) which we need in addition to feed us; there were the fruits of trees ... --all these were produced by that sacred island, then still beneath the sun, in wonderful quantity and profusion.[5]

During the reign of Atlas, a great civilization emerged on Atlantis which ruled far and wide:

 

On this island of Atlantis had arisen a powerful and remarkable dynasty of kings, who ruled the whole island, and many other islands as well and part of the continent; in addition it controlled, within the strait, Libya up to the borders of Egypt and Europe as far a Tyrrhenia. This dynasty, gathering its whole power together, attempted to enslave, at a single stroke, your country [Athens] and ours [Egypt] and all the territory within the strait.[6]

After Athens defeated Atlantis in this war, the catastrophe occurred. Plato, through the words of Critias, describes the destruction of Atlantis:

...there were earthquakes and floods of extraordinary violence, and in a single dreadful day and night ... the island of Atlantis ... was swallowed up by the sea and vanished.[7]

The parallels between the devastation of Atlantis and the destruction of Strongyle are unmistakable. First, a severe earthquake destroyed Akrotiri causing its inhabitants to evacuate the city. Some time lapsed between the earthquake and the eruption because the inhabitants came back to Akrotiri and started repairing some of the buildings. But Strongyle then exploded, and the center of the island did in fact sink into the sea where it now sits at a depth of 400 meters.[8]

The excavations of Akrotiri have produced the wall paintings which I saw at the National Archaeological Museum in Athens. Those paintings have given us a unique insight into the daily life on the island. If Santorini is Atlantis (and it is the only place on Earth with a legitimate claim) we have a wonderful window into the ancient world of Atlantis.

However, according to the legend, Atlantis was not in the Mediterranean as is Santorini. Critias placed it beyond the Pillars of Heracles (the Straight of Gibraltar) in the Atlantic ocean. The time of the sinking of Atlantis was also not given as 1628 BC. Critias says it was 9500 BC. But all the information Critias recites, he learned as a child of ten. Perhaps the time of the explosion and location of the island became distorted through the years as the story was told and retold. Plus, geologists say it is impossible for Atlantis to have been in the Atlantic. Thus, Santorini is the only credible source for the Atlantis myth.


I still feel the effects of my boat ride, the ground still floats. My room overlooks the east side of the island, the outer side of the caldera where the mountain slops gradually to the sea and the darkness is sprinkled with the lights of houses. All is quiet, barren, desolate. I look out the open French doors into the darkness at the slow rise of a full Halloween moon.


In the middle of the night I dream of losing my job, of being alone. I dream of robbery, murder. I’m in a dark town of winding antiseptic streets. Another man and I kill two guards and rob a bank. I cast a spell on the vault to open it. We walk along vertical walls of buildings to cover our tracks. We leave no fingerprints. No one even knows a robbery has taken place. The police are to believe the guards died of accidental asphyxiation. There is no chase, no pursuit. All that remains is my guilt. The man who masterminded this episode of robbery and murder tells me to lie flat on the floor because we are about to be caught. I know there is no pursuit, so I realize he is going to kill me too. I do as he says until he leaves, then I escape. He and the rest of the world think I’m dead. I roam the earth as a perfect nomad, exist only in my own thoughts.


The quietness is broken only by the sound of wind and a strange music-like noise. At first I think it’s coming from downstairs but then I believe it’s the wind playing on some part of the building. Perhaps a gigantic wind chime or a slow, lingering musical cord from the strings of a giant harp. It’s an accompaniment to my feelings of loneliness and guilt. Perhaps this haunting music from nowhere is being played by ancient musicians of Atlantis, their ghost-music.

Following the confrontation with my father, I became congenial, easy to get along with. I was a master at resolving conflict, a pillar of stability, a shrine to tolerance. But something monstrous lurked inside me following my wife’s departure, and I uncovered it that evening in Munich shortly after my friend gave the girl the flowers and said they were from me.

The German girls asked us to join them, and I sat by the blond with my son on the other side of her. We were a friendly group. I liked the woman, who spoke excellent but accented English, and the two of us were getting friendly when she lit a cigarette and sparks flew. She screamed that her purse was on fire. Impulsively, I tipped my beer into it. My overreaction brought curses from the girl and laughter and condemnation from my friends. The mood turned serious, disapproving. I was overwhelmed with embarrassment and sat quietly for a few minutes shrinking down on my stool. I got up to go to the bathroom, realized I was drunk, and when I returned Harry was talking to “my girl.” I went into a rage. Perhaps it was the overwhelming symbolism of the situation:  a man, his son, a woman, and another man trying to take her. I looked across at that asshole and made a decision. I decided to have it out with him right there in Munich.

 

31 Oct, Sunday

I skip breakfast and hurry down to get a motorbike. A couple of young Americans run the rental agency, and they could care less if I’ve ridden one before. I’m giddy with the feel of speed and drunk with revenge blasting the rim of the caldera with exhaust and noise. I feel liberated, but the wind is howling and forces me to drive a swerving path along the blacktop. To my right, the island drops away precipitously to the sea. The exposure is frightening. On the way to Akrotiri, I stop at a bakery and pick up two small pizzas and an oversized donut dipped in honey.

Excavation building covering Ancient Akrotiri. The ruins of Akrotiri are on the gentle slope of a hill one kilometer from the sea. To the south I see a small harbor. I enter through the door of a large flat building with a corrugated metal roof.  Excavation building covering Ancient Akrotiri.

The ceiling is low with gaps that let sunshine cast a pale light over the ruins. Before me are re-erected 3600 year old buildings made of stone with cross members of wood which support and frame windows and doorways. 

Ruins of Ancient Akrotiri. In front of them  stand tall clay storage jars with large swirling designs, some as high as my shoulder. There is an intimacy to the ruins. They’re so accessible.  Ruins of Ancient Akrotiri.

Everything is blanketed with volcanic pumice. It’s fine, like brown talcum powder. To the right, scaffolding and shovels litter an excavation in progress, fragments of walls and urns protrude above the surface of volcanic ash.  

Ruins of Ancient Akrotiri. I walk an ancient street called Telchines’ Road, up a makeshift ramp with a wood rail. I remember the wall paintings from Akrotiri which I saw in the National Archeological Museum in Athens, the paintings of boxing children, the playful movement of antelopes and the lady with the large lolling breasts.  Ruins of Ancient Akrotiri.

I walk the board bridge over the ruins toward Mill Square, so named because of a granary close by. 

The two and three story structures with stone walls were originally plastered both inside and out. 

The plaster was of fine limestone colored pink, yellow and white. The wall paintings in the upper stories, where light splashed in from large windows, were painted on fine white plaster. The lower levels, where the temperature was coolest, were used for food storage. 

Ruins of ancient Akrotiri.

The floors were paved with stone slabs, broken seashells and pebbles. Stone and wood staircases led to  upper stories. Nothing of any value has been found in Akrotiri, and no bodies were among the rubble. 

Ruins of ancient Akrotiri.

Akrotiri evidentally had been evacuated before the volcano erupted. Earthquakes had already already rocked the city many times before they destroyed it. I keep wondering if this was a great city on the island of Atlantis?

Ruins of ancient Akrotiri.

I make a pass through the ruins taking pictures. The security man at the exit talks to Japanese tourists. I watch, bathed in sunlight shining through the open exit as he kids one young Japanese woman. 

Ruins of ancient Akrotiri.

As she exits, he says good-bye to her, then grabs her and kisses her on the cheek. She blushes deep crimson. He spots me through the crowd of people gathered about him, asks where I’m from. “Ameriki,” (America) I say.

Ruins of ancient Akrotiri. He asks if I speak Greek. I answer, “Milao lio Ellinika” (I speak a little Greek). The Japanese laugh. He wonders if I’m a scientist. He noticed me taking a lot of pictures.   Ruins of ancient Akrotiri.

After talking to him a few minutes, I leave the crowd and reverse my steps through the ancient city, the three storied buildings and the huge clay bowls and pots. The city even had a sewer system.  

Ruins of ancient Akrotiri. The tourists are all gone now, and I have the ancient city to myself, except for an occasional security guard. I go through one more time, starting  at the entrance. Ruins of ancient Akrotiri.

I feel sad, sorry for the people of ancient Akrotiri, disrupted from living what seems to be, if one can draw an accurate picture of their lives from their wall paintings, a peaceful life surrounded by the pastoral beauty of the island. It is indeed an irony that the richness of the soil on Thera comes from the volcano which ultimately destroyed the island and will in all probability destroy it again.  


Back at my motor bike, I sit on the ground eating one of the small pizzas I picked up at the bakery earlier. Then I spend the rest of the day on the motorbike making noise. The wind blows me all over the road. I see several caves like the one next to my pension in which the pale horse lives. Some of the front surfaces of these caves are smoothed and rocked along the entrance. Others are cemented and whitewashed. These Hobbit-like dwellings shine brilliant white in the morning sun. Ruins of ancient Akrotiri.

Finally, rattled from the wind and noise of my motorbike, I park at the side of the street in Fira and have two gyros and an order of fries at a small touristy fast-food place in the middle of town just across the street from where I rented my motorbike. I eat standing at a little bar sandwiched between the wall and the serving line, the only place to eat out of the wind. The place is crowded with Americans. A young lady in dreadlocks smiles at me a few times, and I ask where she's from. "Boulder, Colorado," she says. "I start college there in the fall." This is truly amazing. We're neighbors," I say. "You're my next door neighbor."


Cave dwelling in norther Fira. I spend the evening in my room staring out at the full moon rising over the Aegean, listening to evening sounds punctuated by whinnies from the pale horse.  Horse in cave dwelling in northern Fira.

The night in Munich, after I embarrassed myself so badly in front of the German girl, I went to the bathroom and when I returned, my friend Harry was actively pursuing the girl he had set me up with. Harry was married and I was divorced. He had a cavalier attitude toward marriage, something I valued even after my wife of eighteen years left me, maybe especially valued after she left. I had never experienced such a strong feeling of hatred until that evening when I saw Harry making up to that German girl.

I decided to have it out with him and walked outside looking for a club, a knife. I wondered what I could buy there in Munich. Through the few years since this episode, I've lost the handle on the rage I felt that night. It has metamorphosed into a benign, even humorous view of the events making it impossible to convey the depth of my hatred and the precarious knife edge on which I tread.

I assessed the situation for a while walking the streets of Munich alone, but when I went back inside the bar, my companions were arguing with the two women and a couple of German men, something about them just not liking Americans. “Superficial” is the word I kept hearing. I sat down again and tried to resume my conversation with the blond, but we rapidly started arguing also. She had a bad impression of Americans, and me dumping my beer in her purse had convinced her it was worth talking about.

As I came to my senses, I knew I had better leave, so I walked most of the way back to the hotel before I remembered my son. I couldn’t leave him. He was twenty-three years old but still, I couldn’t walk off like an idiot without tell him where I was going. I went back to the bar, ignoring my two business associates who were standing outside and who asked me what I was up to. I was still boiling and ignored them as I walked past. They shook their heads in disbelief.

I sat at the bar again with my son and the two women. They were getting more agreeable. I paid their bar bill and they left. But my anger didn’t leave. I was still in an absolute rage. My son and I walked back to the hotel, and when I entered our room, seeing my open suitcase lying on the foot of my bed, I threw it to the floor dumping its contents and fell into bed, embarrassed at what a sorry father I was being, full of self-hatred.

The next morning, I didn’t want to face my traveling companions, but I had no choice. I wanted to check out of my life instead of the hotel. How would I explain my bizarre behavior? My biggest embarrassment was that I had done this in front of my son. The episode did helped me realize how close to the edge I always tread. I felt as though I should see an exorcist. But this still wasn't the end of it.

Two years following the Munich incident, I had another episode similar to that many years before in Berkeley, a second encounter with the Furies. I was in the Alps hiking hut-to-hut with two business associates. We were one day out of Brand, Austria, sleeping in a pitch-dark hut high on a mountaintop. I woke during the night terror stricken.


The full moon has risen high enough that it no longer casts bright rays through my French doors. And now the slow, almost silent music of the wind plays this building like a mystical instrument. My curiosity gets the best of me this time, and I slip outside and up spiraling metal stairs to the roof. The west wind is strong as gravity. I stand on the flat white-stucco roof, where backpacking tourists sleep in the summer, and listen for the source of the sound. I look at the moonlit landscape to the east dotted with the yellow points of light from homes. In the distance, the white light from a ship at sea. To the west is the cave and standing in it’s dark entrance is the pale horse. He shakes his head at me and whinnies. I cup my ear into the wind. Is that mysterious music I hear?

 

1 Nov, Monday

I rise late, have a breakfast of fruit and donuts, and work off a little of it trying to start my motorbike. Finally all my kicking pays off, and I follow the wind and road signs to the ancient city of Thera. 

Black sand beach at Kamari.

The road first leads through the small town of Kamari then along the black-sand beach, curving inland and up the switchbacks of a cobble stone road. My old motorbike vibrates until I believe I’m going to lose body parts. 

Road leading up to the ruins of ancient Theras.

It barely has the power to make the grade at the hairpin turns as I ascend the mountain with the sea falling away behind me to the east. The wind is strong, whipping at my clothes and several times almost blows me off the road.

Looking down on Kamari. Finally I stop in a large circular unpaved parking area just below the top of the mountain. Up some stone steps, I see the edge of ruins protruding from an outcropping of rocks.   Trail up to the ruins of ancient Thera.

I park my motorbike nose-to-the-wind to keep it from blowing over. I see only a couple of other bikes parked here and no cars. 

Chapel of the Annunciation on the path to the ruins of ancient Thera. I start up the steep trail and think I have found ancient Thera at a small stone church, the inside of which barely has enough head room to stand. At first I think this is the extent of the ruins.  View inside the stone church on path to ruins of ancient Thera.

But I notice a path continuing  around the north side of the mountain. Again I ascend a  set of switchbacks, crossing isolated monuments to various Greek gods. Spread all along the top of the mountain overlooking the sea far below are the vast ruins of ancient Thera. The ruins run along the narrow mountaintop which extends to the cliff. To the northeast, I see the town of Kemari with its black-sand beach where I started my ascent of the mountain. To the southwest is the town of Perissa with a single blue church dome at its center.

Ruins of ancient Thera.

The ruins of ancient Thera consist of an agora, sanctuaries for Apollo, Dionysus and several other Greek gods, public buildings including a gym, private homes, and an ancient theatre by the cliff overlooking the sea. 

The Royal Stoa, the center of ancient Thera.

This city was founded by Membliarus under the orders of Kadmos when he was wandering about Greece looking for Europa. It is also the city of Theras, the descendent of Oedipus who generations later came seeking to be king.

The ruins of ancient Thera in the foreground and modern Perissa to the right. The few is to the southwest.

The wind howls, rakes the mountainside. The sparse trees are bent, limbs are combed in the direction of the wind. I reach the end of the peninsula and start back on the west side of the mountain, passing more ruins. 

View of Perissa from high above at Ancient Thera.

I find a place shielded from the wind next to a group of college-age kids, Americans in shorts sitting on a ledge eating and talking. I eat my chewy honey-dipped donut laced with sugar granules and pull off my jacket. Even my black sweater feels too warm. The sun is blistering.

The coming of Theras to the island brought trouble, for the curse on the descendants of Oedipus was still active. All of Theras’ children died.[9] He journeyed to the oracle at Delphi and learned that to rid themselves of the curse, they must erect shrines to Laios and Oedipus. This Theras did, and henceforth his children lived. I have looked in vain for the sanctuary which Theras erected to Laios and Oedipus.

View of buildings in Perissa below ancient Thera.

This business of curses which effect innocent children is disturbing. I’m sure Theras, if there was any heart within him at all, felt more than a little anguish over his own children dying. To feel that you are responsible for the death of children is a terrible burden, but to know you are and not know the cause would be unbearable. I have never been able to get over knowing I was the cause of my daughter’s disappearance.

On the trail down the mountain the wind is fierce, and I have to remove my clip-on sunglasses and eventually even my glasses because the wind blows sand and pebbles off the mountain into my face. I have my jacket on over my sweater again and wish for the down parka I left in Colorado. At the parking area, I’m glad to see my motorbike still standing, although another has been blown over and lays flat in the dirt dripping gasoline. I follow the cobblestone road back down the mountain, my idling motorbike taking the switchbacks easily, only the wind driving it off course. Back on the main road to Fira, the wind pressing against my face, driving my hair back, I see the vast bay to my left below the cliffs of the volcano on top of which I ride.


Sunset on Santorini. I sit in a restaurant at cliff-side having a chocolate-cake dessert and a cup of high-octane Greek coffee, looking out to sea, the sun gradually setting through rapidly moving clouds. Beams of the sunlight break through, spotlighting the surface of the sea like some mighty flashlight of the gods searching the caldera for something lost.  Sunset on Santorini.

The cold iron cables for the cable cars glisten like silver threads dipping and bowing to the edge of the sea. I hear a clatter below me and peer over the edge to see a train of donkeys, their hooves scraping the stone walkway. It’s still cold, although the pension owner has told me there are ten days of good weather coming. This is my last evening in Santorini. I can use the warm weather in Crete.

 

2 Nov, Tuesday

I rise early and talk to the owner of the pension who today has taken a bath, shaved and looks like a prosperous businessman. He wears a crisp white shirt and slacks. He complains about a meeting with his attorney, how the attorney keeps him in trouble. He tells me I can catch the bus to the ferry at one o’clock in the center of town. As I leave the pension, I hear the pale horse and take one more glance in his direction.

I return my motorbike at the rental agency maintenance building where it is inspected for damage. A middle-aged American who looks like a retired surfer, long blond hair and weathered skin, gives my motorbike a clean bill of health.

On the way to the bus, lumbering under my heavy pack again, I pass fishermen at the side of the road selling their catch in cardboard boxes, large silvery fish, squid, an octopus. Some sit cleaning the nets and arguing with their neighbors. They’re a tall thin people with grizzly, unshaven faces. The fishy smell of their catch fills the air. I’m reminded of Jesus’ words to the brothers Peter and Andrew, “Follow me, and I will make you fishers of men.”

The boundary between Greek mythology and religion is not so clean as is daily life and religion in modern society. Upon death, many of the ancient Mycenaeans ascended to become gods themselves. Some were whisked away to Greek heaven. Oedipus was one of these. He ascended (or perhaps descended) to the land if the Furies.

My maternal grandparents were extremely religious and toward the end of their lives, we heard rumors they would not die but be taken directly into heaven, simply vanish from the surface of the earth, as did Oedipus. I attended both their funerals so if they ascended, it was spiritually not bodily. There are, however, also reports of Oedipus’ funeral, a pyre, his gravesite at the Areopagos in Athens.


I sit at the pier awaiting the ferry to Crete. The wind has calmed although the gentle breeze feels cool in the shade. This place sure runs hot and cold. When the ferry arrives, I board the ferry but have to wait a half hour before we depart. Two small islets in the middle of the caldera are visible from the ferry. Both islets are made of black volcanic rock, the largest, Nea Kameni is flat across its surface with its edges dropping into the sea.

Leaving Santorini by ferry.

The ferry leaves dock and drifts toward Nea Kameni then turns south toward Crete. Thera moves along the left side of us. Soon we pass its southern tip and Aspro drifts by on the right. It’s a wonderful sight. 

Santorini island of Aspro.

As Nea Kameni passes, I see light brown spots on its side where earth shows through the black rocks like sunlight, but Palea Kameni is solid black. Aspro comes up on the right. The top half is light colored because it’s obviously the original soil before the eruption that destroyed the island. We pass over the underwater part of the caldera. I see the southern tip of Thera to my left, the sun ahead of us, the bright light rippling on the water. To my right, drifting slowly past is Aspro. I may be leaving but what is going on inside this volcano is not over yet.


We’re several miles out to sea. 

Ferry leaving Santorini in the distance for Crete.

Santorini is just a faint blue mist with the white cities on the mountaintops, like frosting on chocolate cake. I look over the side of the boat and I swear I have never seen water so blue, deep navy blue. 

Aboard the ferry headed for Crete, looking north at Santorini in the distance.

When the people of Akrotiri fled the island, it was under much more dramatic circumstances. The city had been destroyed by a tremendous earthquake, and the volcano was spewing fumes and lava. I imagine the rumble of the volcano coming from the bowels of the earth and the landscape trembling as they loaded the boats, smoke billowing from the volcano, a fine dry mist of ash falling, the cries of children, the screams of women and frantic, panic-stricken shouts of men.

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[1]Doumas, Christos, SANTORINI, a Guide to the Island and its Archaeological Treasures, Athens: Ekdotike Athenson S. A., page 10.

[2]Ibid, page 12.

[3]Baedecker’s Greece, New Jersey: Prentice-Hall, page 236.

[4]Herodotus, The Histories, tr. by Aubrey de Selincourt, London: The Penguin Group, 1954, page 320.

[5]Plato, Timaeus and Critias, translated by Desmond Lee, Middlesex:  Pinguin Books Ltd., page 135.

[6]Ibid page 37.

[7]Ibid, page 38.

[8]Doumas, page 127.

[9]Herodotus, page 320.


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